In a recent paper, my collaborator Tom Rutten and I advanced a tentative theory of how contemporary visual artworks might interact with a predictive error minimization (or “predictive processing“) system in human viewers. The predictive processing model of cognition is a relatively recent figuration of the age-old problem of inference (how humans make predictions from patterns and pull patterns from data), originating in the work of computational neuroscientists like Friston, Rao, and Ballard in the 1990s but prefigured by Jeurgen Schmidhuber, whose theory of cognitive “compression” has been covered previously on this site and its neighbors.
I haven’t yet tried summarizing the paper’s ideas in an informal way, or arguing (beyond Twitter) for its usefulness as a theory. Here, I advance that argument both modestly and boldly. Continue reading “Wait, what? Sense-making & sense-breaking in modern art”
In the comment thread for my previous post, I remarked that
I don’t know of a good theory that bridges the chasm between individual justice (where I think free association is an important fundamental right) and global justice (universal behaviors like [modes of systemic oppression]). I don’t pretend to have one.
What I’d like to do in this series is try to convince you that you probably don’t have one either.
- Local and Global • William Lane Craig is Terrible • Kant is Also Terrible
- the Repugnant Conclusion is Neither • Telescoping Considered Harmful
- You Are Not God, You’re Not Even President of the Galaxy
- The Can’tegorical Imperative • Further Reading
1. Local and Global
One hard lesson every student of advanced mathematics learns is that a construction that seems easy and obvious locally–for instance, in a small region of a space–can be very difficult, or outright impossible, to make meaningful globally–eg, over the whole space.
For example, think about the direction ‘North’. Which way is north? Wherever you happen to be reading this, you probably know already; if you don’t, your phone can probably tell you. ‘North’ is an easy local concept–we can all check which way north lies. We can find ‘north’, no matter where we go. Right?
Continue reading “Local and Global and the Terrible Telescope, Part 1”
Imagine that you’re faced with a problem, and some other agent X is involved in, or at least adjacent to, that problem. You suspect that X is oppressing you. How can you be sure?
Continue reading “How to Tell Whether You Are Being Oppressed”